Is Artificial Contraception a Mortal Sin?
The Scriptural mandate is to "be fruitful and multiply" (Gen. 1:28, 9:7). This is a directive given by God. Man, in his rebellious nature, often seeks to deviate from this command by finding artificial means to avoid having children.
The Bible mentions at least one form of contraception and condemns it. Coitus interruptus, was used by Onan to avoid fulfilling his duty according to the ancient Jewish law of fathering children for one’s dead brother.
“Then Judah said to Onan, ‘Go in to your brother’s wife, and perform the duty of a brother-in-law to her, and raise up offspring for your brother.’ But Onan knew that the offspring would not be his; so when he went in to his brother’s wife he spilled the semen on the ground, lest he should give offspring to his brother. And what he did was displeasing in the sight of the Lord, and he slew him also” (Gen. 38:8–10).
The biblical penalty for not giving your brother’s widow children was public humiliation, not death (Deut. 25:7–10). But Onan received death as punishment, because his crime was more than simply not fulfilling the duty of a brother-in-law. He violated natural law, as Jewish and Christian commentators have always understood.
For this reason, certain forms of contraception have historically been known as “Onanism,” after the man who practiced it, just as homosexuality has historically been known as “sodomy,” after the men of Sodom, who practiced that vice (Gen. 19).
Contraception was so far outside the biblical mindset and so obviously wrong that it did not need the frequent condemnations other sins did. Scripture condemns the practice when it mentions it. Once a moral principle has been established in the Bible, every possible application of it need not be mentioned. For example, the general principle that theft is wrong was clearly established in Scripture, but there’s no need to provide an exhaustive list of every kind of theft.
Similarly, since the principle that contraception is wrong has been established by being condemned when it’s mentioned in the Bible, every particular form of contraception does not need to be dealt with in Scripture in order for us to see that it is condemned.
The Church Fathers recognized the biblical and natural law principles underlying the condemnation of artificial contraception.
In 195 AD, Clement of Alexandria wrote, “Because of its divine institution for the propagation of man, the seed is not to be vainly ejaculated, nor is it to be damaged, nor is it to be wasted."
Hippolytus wrote in 255 that “on account of their prominent ancestry and great property, the so-called faithful [certain Christian women who had affairs with male servants] want no children from slaves or lowborn commoners, so they use drugs of sterility or bind themselves tightly in order to expel a fetus that has already been engendered."
In 307, Lactantius explained that some “complain of the scantiness of their means, and allege that they have not enough for bringing up more children, as though, in truth, their means were in their power, or God did not daily make the rich poor and the poor rich. Wherefore, if any one on any account of poverty shall be unable to bring up children, it is better to abstain from relations with his wife."
The First Council of Nicaea, the first ecumenical council and the one that defined Christ’s divinity, declared in 325, “If anyone in sound health has castrated himself, it behooves that such a one, if enrolled among the clergy, should cease from his ministry, and that from henceforth no such person should be promoted. But, as it is evident that this is said of those who willfully do the thing and presume to castrate themselves, so if any have been made eunuchs by barbarians, or by their masters, and should otherwise be found worthy, such men this canon admits to the clergy” (Canon 1).
Augustine wrote in 419, “I am supposing, then, although you are not lying with your wife for the sake of procreating offspring, you are not for the sake of lust obstructing their procreation by an evil prayer or an evil deed. Those who do this, although they are called husband and wife, are not; nor do they retain any reality of marriage, but with a respectable name cover a shame. Sometimes this lustful cruelty, or cruel lust, comes to this, that they even procure poisons of sterility (oral contraceptives)."
Few realize that up until 1930, all Protestant denominations agreed with the Catholic Church’s teaching condemning contraception as sinful.
It is worthy of note that Paul VI warned in 1968 that if artificial contraception became normative, then legalized abortion would follow, which in turn would be followed by a cultural tolerance of pornography, leading effectively to the breakdown of Marriage and the Family. Many called him crazy at the time, but he has proven to have been prophetic in hindsight.
At its 1930 Lambeth Conference, the Anglican church, swayed by growing social pressure, announced that contraception would be allowed in some circumstances. Soon the Anglican church completely caved in, allowing contraception across the board. Since then, all other Protestant denominations have followed suit. Today, the Catholic Church alone proclaims the historical Christian position on contraception.
Martin Luther said, “The exceedingly foul deed of Onan, the basest of wretches is a most disgraceful sin. It is far more atrocious than incest and adultery. We call it unchastity, yes, a sodomitic sin. For Onan goes in to her; that is, he lies with her and copulates, and when it comes to the point of insemination, spills the semen, lest the woman conceive. Surely at such a time the order of nature established by God in procreation should be followed. Accordingly, it was a most disgraceful crime. Consequently, he deserved to be killed by God. He committed an evil deed. Therefore, God punished him.”
John Calvin said, “The voluntary spilling of semen outside of intercourse between man and woman is a monstrous thing. Deliberately to withdraw from coitus in order that semen may fall on the ground is doubly monstrous. For this is to extinguish the hope of the race and to kill before he is born the hoped-for offspring.”
John Wesley warned, “Those sins that dishonor the body are very displeasing to God, and the evidence of vile affections. Observe, the thing that Onan did displeased the Lord—and it is to be feared; thousands, especially of single persons, by this very thing, still displease the Lord, and destroy their own souls.”
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